Journal of Quranic Sciences and Research
Journal of Quranic Sciences and Research (JQSR) is a peer reviewed journal that publishes twice a year (June and December) on articles concerning all areas of Quranic studies in science and technology in both theoretical and applied research. JQSR welcome article submissions from all Quranic research areas including Quranic Principles & Sustainability, Technology & Quranic studies, Science & Quranic studies, Quranic studies in computing and informatics, study on Hadith of Prophet SAW in science and technology, and Applied Shariah. JQSR is intended to provide a forum for the expression of new ideas, as well as a place for exposition of these areas of knowledge that can further understanding of Quranic science, research issues and concerns. For more details please click here.
Konstruk Hukum Ekonomi Syariah dalam Mewujudkan Kesejahteraan Hakiki (Al-Falah) Menurut Al-Quran
Malay: Sistem perekonomian global pada masa kini sebahagian besarnya didominasi oleh teori konvensional seperti kapitalisme dan sosialisme yang meletakkan materialisme dan sekularisme sebagai asas utama dalam memaknai kesejahteraan. Cara pandang ini sangat berbeza dengan Islam yang meletakkan al-Quran dan al-Sunnah sebagai rujukan fundamental. Kajian ini bertujuan untuk meneroka konstruksi hukum ekonomi syariah (muamalah) dan peranannya sebagai rukun utama dalam mewujudkan kesejahteraan hakiki (al-falah) menurut perspektif al-Quran. Dengan menggunakan kaedah kualitatif menerusi pendekatan analisis literatur, kajian ini meneliti pelbagai teks dan teori berkaitan pengurusan harta, keadilan sosio-ekonomi, dan maqashid syariah. Hasil kajian mendapati bahawa kesejahteraan dalam Islam mempunyai dua dimensi yang berpasangan secara syumul, iaitu dimensi dunia dan akhirat. Pembentukan al-falah amat bergantung kepada pematuhan terhadap payung hukum ekonomi syariah yang bersandarkan rukun akidah (iman), syariah (muamalah), dan akhlak (ihsan). Pengabaian terhadap prinsip-prinsip muamalah Islam bukan sahaja menjejaskan kestabilan ekonomi, malah meruntuhkan rukun kesejahteraan manusia. Implikasi kajian ini menegaskan keperluan untuk mengarusperdanakan fatwa dan instrumen kewangan sosial Islam seperti zakat bagi mendepani krisis ekonomi moden demi mencapai kemaslahatan ummah yang lestari. English: The contemporary global economic system is heavily dominated by conventional theories, such as capitalism and socialism, which anchor materialism and secularism as the primary benchmarks for defining human well-being. This perspective fundamentally diverges from Islam, which positions the Quran and al-Sunnah as its core reference points. This study aims to explore the construction of Shariah economic law (muamalah) and its critical role as a fundamental pillar in realizing haqiqi (true) well-being (al-falah) from the Quranic perspective. Employing a qualitative approach through a comprehensive literature review, this research analyzes various textual sources and academic publications concerning wealth management, socio-economic justice, and maqashid Shariah (the objectives of Islamic law). The findings demonstrate that well-being in Islam is inherently dual-dimensional, bridging a harmonious continuum between earthly life and the hereafter (dunya and akhirat). The realization of al-falah is significantly contingent upon strict adherence to the overreaching framework of Shariah economic law, which integrates the foundations of aqidah (faith), syariah (muamalah/practices), and akhlak (ethics/ihsan). Neglecting these Islamic muamalah principles not only destabilizes economic environments but inherently collapses the pillars of human well-being. The implications of this study emphasize the vital necessity to mainstream contemporary fatwas and social finance instruments, such as zakat, to effectively counter modern economic crises and secure sustainable welfare for the Ummah.
Hukum Ekonomi Syariah, Muamalah, Kesejahteraan Hakiki, Al-Falah, Al-Quran
Copyright (c) 2026 Journal of Quranic Sciences and Research https://creativecommons.org/licenses/by-nc-sa/4.0
Inovasi Metodologi Hafazan Al-Quran Pantas: Model Kurikulum Dua Tahun Ma'had Tahfidz Al-Quran Majlis Al-Ihya
Malay: Program hafazan Al-Quran arus perdana umumnya mengambil masa yang panjang, sekali gus menuntut kepada keperluan transformasi kurikulum yang lebih efisien dan sistematik. Kajian ini bertujuan untuk meneroka Inovasi Metodologi Hafazan Al-Quran Pantas melalui Model Kurikulum Dua Tahun yang dilaksanakan di Ma'had Tahfidz Al-Quran, Majlis Al-Ihya Selakopi, Bogor, Indonesia. Secara khusus, kajian ini memperincikan struktur komponen kurikulum, strategi pelaksanaan hafazan harian, serta tahap pencapaian para santri dalam memenuhi sasaran hafazan 30 juzuk dalam tempoh 24 bulan. Kajian ini menggunakan pendekatan kualitatif dengan reka bentuk kajian kes. Pengumpulan data dilakukan melalui implikasi kaedah analisis dokumen kurikulum, pemerhatian langsung terhadap proses pengajaran dan pembelajaran (PdP), serta temu bual mendalam bersama pengurusan ma'had, muhafiz, dan para santri. Hasil kajian mendapati bahawa kejayaan model dua tahun ini dipacu oleh integrasi tiga inovasi utama: pengurusan masa hafazan yang intensif (sistem sabaq, sabqi, dan manzil), pengasingan psikologi dan fokus santri, serta sistem pemantauan prestasi harian yang ketat. Kajian juga mendapati majoriti santri berjaya menamatkan hafazan mengikut garis masa yang ditetapkan dengan kualiti hafazan yang mutqin. Implikasi kajian ini menunjukkan bahawa model kurikulum ini berpotensi tinggi untuk diadaptasi oleh institusi tahfiz kontemporari lain bagi melahirkan al-Hafiz yang kompeten dalam tempoh yang lebih singkat tanpa menjejaskan kualiti bacaan. English: Mainstream Quranic memorization programs generally require an extended duration, necessitating a shift toward a more efficient and systematic curriculum transformation. This study aims to explore the Innovative Methodology for Accelerated Quranic Memorization through the Two-Year Curriculum Model implemented at Ma'had Tahfidz Al-Quran, Majlis Al-Ihya Selakopi, Bogor, Indonesia. Specifically, this research examines the structural components of the curriculum, the strategic daily memorization workflows, and the achievement levels of students in meeting the target of memorizing 30 chapters (juzuk) within 24 months. This study employed a qualitative approach using a case study design. Data collection was carried out through curriculum document analysis, direct observations of the teaching and learning (PdP) processes, and in-depth interviews with the ma'had management, instructors (muhafiz), and students. The findings reveal that the success of this two-year model is driven by the integration of three core innovations: intensive time-management systems (utilizing sabaq, sabqi, and manzil techniques), psychological isolation for enhanced student focus, and stringent daily performance tracking. The study also confirms that the majority of the students successfully completed their memorization within the designated timeline while maintaining well-retained (mutqin) quality. The implications of this study indicate that this curriculum model holds significant potential for adaptation by other contemporary tahfiz institutions to produce competent Huffaz in a shorter timeframe without compromising recitation quality.
Inovasi Tahfiz, Hafazan Pantas, Kurikulum Dua Tahun, Ma'had Al-Ihya, Kelestarian Kurikulum.
TVET Students' Readiness for Shariah-Compliant Careers: An Analysis of Awareness, Skills, and Attitudes in the Halal Sector
The halal industry is one of the fastest-growing sectors globally, requiring a competent, skilled workforce deeply grounded in Shariah compliance. However, the readiness of technical and vocational education and training (TVET) students to bridge the gap between technical skills and Islamic ethical demands has not been comprehensively explored. Therefore, this study was conducted to assess the levels of awareness, practical skills, and attitudes of TVET students towards Shariah-compliant careers in the halal industry, identify differences by gender, and analyze the relationships among these three variables. This study employed a quantitative, survey-based approach. A total of 210 third- and fourth-year students from five TVET programs across four faculties at Universiti Tun Hussein Onn Malaysia (UTHM) were selected using stratified random sampling. The research instrument was a structured questionnaire, and the data were analyzed using descriptive and inferential statistics (T-Tests and Pearson's correlation). The results indicated that students’ levels of awareness, skills, and attitudes toward the halal sector were high, with a notably strong positive alignment regarding the spiritual and moral significance of halal career pathways. No significant gender differences were found across the three constructs (p > 0.05). The findings also revealed significant, strong, positive relationships among awareness, skills, and attitudes (p < 0.01). In conclusion, TVET students have strong potential to fill the workforce gap in this industry as ethically responsible, technically competent human capital. The findings provide important implications for integrating Quranic imperatives and Shariah compliance within TVET curriculum development, halal employment policies, and national strategic initiatives.
Halal TVETawareness, skills, attitudes, employability
Algoritma TikTok dan Cabaran Akidah Digital: Analisis Pembingkaian Dakyah ‘The Ahmadi Religion of Peace and Light’ Menurut Perspektif ASWJ
Malay: Ajaran The Ahmadi Religion of Peace and Light (AROPL) merupakan sebuah gerakan baharu yang menyimpang daripada akidah Ahli Sunnah Wal Jamaah. Gerakan ini secara agresif mengeksploitasi landskap media siber, khususnya TikTok, bagi menyebarkan fahamannya melalui pendekatan komunikasi yang tersusun dan retorik berunsur keagamaan. Kajian ini bertujuan menganalisis kandungan video TikTok berkaitan AROPL dengan memberikan penekanan khusus kepada bagaimana ciri teknikal platform tersebut terutamanya fungsi algoritma cadangan mencipta fenomena algoritma yang mempunyai kuasa seperti ‘ketuhanan’ (algorithmic conspirituality). Fenomena siber ini dimanipulasi secara strategik untuk menyebarkan gabungan teologi sinkretisme dan teori konspirasi global. Menggunakan kaedah analisis kandungan kualitatif berteraskan Teori Pembingkaian Robert M. Entman (1993), kajian ini meneliti 50 rakaman video dan hantaran penstriman langsung (live) di TikTok untuk mengenal pasti empat komponen utama: definisi masalah, punca, penilaian moral, dan penyelesaian yang ditawarkan. Seterusnya, kandungan wacana digital tersebut dinilai secara kritikal berdasarkan kriteria penyelewengan akidah yang digariskan oleh JAKIM dan Majlis Fatwa. Dapatan kajian mendapati bahawa kesan tularan ghaib daripada algorithmic conspirituality di TikTok telah berjaya membingkai kandungan AROPL untuk menyusup masuk ke dalam ruang siber audiens muda secara automatik, sekaligus menimbulkan simpati, kekeliruan doktrin, dan penerimaan terhadap fahaman yang bertentangan dengan asas Islam. Antara bentuk manipulasi yang dikesan termasuklah dakwaan bahawa kitab The Goal of The Wise merupakan kesinambungan wahyu yang lebih tinggi daripada al-Quran, penafian syariat solat lima waktu, pengubahan kiblat ke Petra, serta tafsiran batil terhadap ayat al-Quran. Kajian ini menyimpulkan bahawa kuasa algoritma platform media sosial yang digabungkan dengan naratif konspirasi kerohanian digital merupakan ancaman nyata dan sofistikated terhadap keselamatan akidah umat Islam di Malaysia. Integrasi antara teori pembingkaian siber dan kerangka penilaian Ahli Sunnah Wal Jamaah dalam kajian ini memberikan asas ilmiah yang kukuh untuk memahami serta membendung taktik penyelewengan akidah pascamoden dalam era kecerdasan digital. English: The Ahmadi Religion of Peace and Light (AROPL) is a new movement that deviates from the creed of Ahl Sunnah Wal Jamaah. This movement aggressively exploits the cyber media landscape, particularly TikTok, to propagate its ideology through a structured communication approach and religious rhetoric. This study aims to analyze TikTok video content related to AROPL by placing a specific emphasis on how the platform's technical architecture chiefly its recommendation algorithm fosters the phenomenon of "algorithmic conspirituality," where the algorithm appears to wield a "divine-like" power. This cyber phenomenon is strategically manipulated to disseminate a blend of syncretic theology and global conspiracy theories. Employing a qualitative content analysis method grounded in Robert M. Entman’s (1993) Framing Theory, this study examines 50 TikTok videos and live streams to identify four core components: problem definition, causal interpretation, moral evaluation, and proposed treatment recommendations. Subsequently, the digital discourse is critically evaluated against the criteria for deviant teachings outlined by JAKIM and the National Fatwa Council. The findings reveal that the mystical viral effect of "algorithmic conspirituality" on TikTok successfully frames AROPL content to automatically penetrate the digital space of young audiences, thereby evoking sympathy, causing doctrinal confusion, and promoting the acceptance of beliefs that contradict mainstream Islamic creed. Among the identified manipulations are claims that the book "The Goal of The Wise" is a continuation of revelation superior to the Quran, the rejection of the five daily prayers, the alteration of the Qibla to Petra, and the distorted interpretation of Quranic verses. This study concludes that the power of platform algorithms combined with digital spiritual conspiracy narratives poses a real and sophisticated threat to the doctrinal security of Muslims in Malaysia. The integration of cyber framing theory and the Ahl Sunnah Wal Jamaah evaluative framework provides a robust scholarly basis for understanding and countering postmodern deviant teachings in the digital intelligence era.
The Classification of the Suras (Part Two): Organization According to the Rule of Thirds and Sura Al-Furqān - Relationship with Suras Al-Fātiḥah and Fuṣṣilat
This study highlights the existence of a simple organizing principle based on the proportion of one-third (1/3). This principle acts as a structural law governing the numerical architecture of the Quran. It manifests itself in two independent yet formally comparable domains. In both cases, the proportion is verified through strict structural equalities, albeit of fundamentally distinct natures. In the ordinal domain, it is an equality of compensation between the sums of negative and positive ranking values. In the versetic domain, it is an equality between the sums of verses of the long and short suras as determined relative to a threshold. The application of this proportion to the longest sura (286 verses) defines an objective threshold Vs=⌊286/3⌋≈95. Partitioning the corpus according to this threshold reveals a difference of 154 verses between the totals of the two groups. The analysis shows that this difference is resolved only by the functional intervention of a single sura: Al-Furqān (No. 25). Its number of verses (77) corresponds exactly to half of the gap, and its logical transfer restores a perfect equality (3 118 verses). The subset (Fq) obtained after the application of the one-third proportion satisfies a Type 1 equation, thereby demonstrating its autosimilarity. In the ordinal domain, the same proportion (114/3 = 38) generates a hierarchical 1:2 partition whose coherence also relies on strict equalities and autosimilar properties. The coexistence of a unique proportional principle, strict equality conditions, and autosimilar structures locked by entire equations suggests a highly constrained mathematical architecture of the Noble Qur'an.
Comprehensive Understanding of Fa-sʿaw ilā Dhikrillāh in Qur’an 62:9
Qur’an 62:9 directs Muslims: “O you who believe, when the call is proclaimed for prayer on Friday, hasten to the remembrance of Allah (fa-sʿaw ilā dhikrillāh) and leave off trade.” This verse establishes the principal Qur’anic basis for the obligation of attending the Friday congregational prayer. However, the exact meaning of the phrase fa-sʿaw ilā dhikrillāh has been interpreted differently by classical and contemporary scholars. Some scholars interpret fa-sʿaw in this verse as meaning “hasten,” while others prefer the meaning “proceed.” Likewise, dhikr has been interpreted differently: some scholars view it as referring collectively to both the khutbah and the ṣalāh, whereas others maintain that it specifically denotes the khutbah. This difference of explanation has important implications for understanding the scope of the Qur’anic command and the significance of attentive listening to the Friday sermon. This study presents a comprehensive understanding of the phrase fa-sʿaw ilā dhikrillāh in Qur’an 62:9 by analyzing its linguistic, contextual, and exegetical dimensions. It explores the lexical meanings of the words saʿā and dhikr in Qur’anic usage and examines interpretations in major classical tafsir works and relevant Prophetic traditions. Particular attention is given to hadiths describing the presence of angels during the khutbah and the Prophet’s mention of the sermon as dhikr, which provides important guidance for understanding the Qur’anic expression. The study demonstrates that interpreting the command of this verse as “hasten to attend the khutbah” offers a more coherent understanding. This conclusion emerges when the linguistic explanation of fa-sʿaw, the Qur’anic usage of fa-sʿaw, the hadiths of the Prophet (PBUH), and the historical circumstances of the revelation are considered together. By clarifying the meaning of this Qur’anic directive, the study highlights the religious and communal importance of the Friday sermon in Islamic practice.
My basic field is Electronics. However, I am now engaged in Qur'anic Study and Research.
Quranic Tadabbur on Gus Baha's Sermons in the Santri Gayeng YouTube Channel: Critical Discourse Analysis
Quranic tadabbur is the practice of deeply reflecting on the meanings and messages of the Qur’an in order to understand and apply its guidance in daily life, as encouraged by Allah in Surah Muhammad (47:24), which calls believers to contemplate the verses of the Qur’an. In the context of Indonesia, the tadabbur became the content of sermons. Therefore, this study aims to analyze the construction of tolerance discourse in the sermons of Gus Baha delivered through the Santri Gayeng YouTube channel, employing Norman Fairclough's model of Critical Discourse Analysis (CDA). The research is grounded in the urgency of promoting inclusive religious narratives within Indonesia's pluralistic society and the growing influence of digital Islamic preaching. A qualitative approach was employed, utilizing transcription, participatory observation, and content analysis of sermon videos that focused on the theme of tolerance. The findings reveal that Gus Baha constructs tolerance discourse through narrative linguistic strategies, the use of local language, and a grounded and reflective rhetorical approach. His sermons transcend conveying theological doctrine by fostering a collective awareness of the importance of peaceful coexistence in diversity. The finding of this research lies in its exposition of how Gus Baha's digital sermons serve not only as a medium of religious transmission but also as a discursive arena that shapes moderate, peaceful, and context-sensitive Islamic perspectives. The implications indicate the substantial potential of digital da'wah rooted in local wisdom to strengthen religious tolerance and moderation amid the increasing complexity of the digital public sphere
Copyright (c) 2025 Journal of Quranic Sciences and Research https://creativecommons.org/licenses/by-nc-sa/4.0
Analisis Dalil Al-Quran dan Hadith bagi Hukum Budaya Makanan Laut Suku Kaum Bajau Ubian
Malay: Dalam al-Quran, konsep halal dan haram merupakan prinsip asas syariah yang bertujuan menjaga maslahat manusia serta memelihara agama, nyawa, akal, keturunan dan harta; Allāh SWT dengan jelas menghalalkan perkara yang baik (ṭayyibāt) dan mengharamkan perkara yang buruk (khabā’ith). Masyarakat Bajau memang terkenal dengan karakteristik Bajau di samping lain-lain keunikan budaya yang membentuk identiti khas iaitu makanan laut yang unik. Salah satu aspek penting adalah mengenai pemakanan orang Bajau yang memasak dan memakan sesetengah ikan bersama najisnya, sotong bersama dakwatnya serta ketam yang hidup dua alam. Kajian ini merupakan kajian kualitatif kaedah kepustakaan berdasarkan ayat al-Quran, hadith dan pandangan ulama dalam perbahasan fiqh. Kaedah pemerhatian ikut serta dan beberapa temubual juga dijalankan bersama beberapa pengamal adat resam Bajau Ubian untuk memastikan objek kajian yang tepat. Melalui pendekatan induktif dan deduktif, kajian ini menganalisis ayat al-Quran, hadith dan pandangan ulama dengan lebih jelas sudut pandang hukum Islam terhadap ketiga-tiga isu tersebut. Hasil kajian ini mendapati pemakanan orang Bajau khasnya Bajau Ubian dibolehkan berdasarkan keluasan pandangan fiqh muktabar. Hal ini sekaligus memberi jawapan kepada permasalahan mengenainya serta membuktikan bahawa syariah Islam tidak menghapuskan identiti dan budaya sesebuah bangsa atau kaum, namun meraikannya sesuai dengan garis panduan hukum Islam. English: In the Holy Quran, the concept of halal and haram is a principle of syari’ah which aims to safeguard human benefits and preserve the fundamental objectives; faith, life, intellect, lineage and wealth. Allah SWT clearly permits good things (ṭayyibāt) and forbids bad things (khabā'ith). The Bajau societies are surely famous for their characteristics, besides other cultural uniqueness that form a distinctive identity, namely uniques seafoods. One of the important aspects is about the food of the Bajau society who cook and eat some fish with their excrement, cuttlefish, squid and octopus with their ink and crabs which live in two worlds; land and sea. This study is a qualitative study, literature methods based on verses from the Holy Quran, hadīth and the opinions of fiqh scholars. A method of observation was involved and several interviews were also carried out with several Bajau Ubian cultural practitioners to make sure the appropriate object of this study. Based on an inductive and deductive approach, this study analyzes verses from the Holy Quran, hadīth Nabawī and the opinions of ulama according to these three issues. The results of this study conclude that the Bajau seafood, specifically Bajau Ubian, is permissible based on the broad perspective of muktabar fiqh. This also provides answers to problems regarding it and proves that Islamic syarī’ah does not nullify the identity and culture of a nation or people. In fact Islam is tolerant in accordance with the guidelines of Islamic law.
Hukum Islam, Budaya, Bajau Ubian, Makanan Laut
Pengaruh Semantik Lafaz Arab Al-Quran Dalam Bahasa Bajau Ubian Sebagai Medium Manifestasi Pembangunan Dakwah Islamiah
Malay: Penerimaan Islam di Gugusan Kepulauan Melayu khususnya dalam kalangan kaum peribumi telah mencetuskan transformasi besar bukan sahaja daripada aspek pegangan sosioreligius, malah meresap ke dalam sistem linguistik tempatan. Kajian ini bertujuan untuk menganalisis penyerapan kosa kata Arab Al-Quran ke dalam bahasa Bajau Ubian di Sabah serta menilai sumbangan dakwah Islamiah menerusi medium bahasa terhadap pembangunan minda komuniti tersebut. Menggunakan reka bentuk kualitatif, pengumpulan data dilakukan menerusi kaedah kepustakaan dan temu bual tidak berstruktur bersama penutur jati dan pengamal budaya bagi memastikan ketepatan ejaan serta fonetik. Data leksikal yang diperoleh kemudiannya dianalisis secara deskriptif berteraskan teori semantik dengan memfokuskan kepada perluasan, penyempitan, dan perubahan makna teks. Hasil kajian mendapati berlaku penyerapan linguistik Arab Al-Quran yang signifikan dalam dialek Bajau Ubian, merangkumi kata nama (isim) sehinggakan melibatkan partikel sendi (huruf jar dan 'athaf) seperti lafaz dawat, isbat, kahawa, min, dan pa. Penemuan ini bukan sahaja membuktikan manifestasi dakwah Islamiah yang telah mengakar umbi sejak era Kesultanan Sulu, malah menolak persepsi salah faham sesetengah pihak yang menganggap komuniti Bajau sebagai etnik yang terpinggir daripada naratif perkembangan tamadun Islam awal di Nusantara. Implikasi kajian ini memperkasakan laras bahasa peribumi sekali gus menyumbang kepada dokumentasi korpus linguistik berteraskan acuan pengajian Al-Quran dan ketamadunan. English: The advent of Islam in the Malay Archipelago has catalyzed a profound transformation within indigenous communities, extending beyond socioreligious beliefs into the local linguistic systems. This study aims to analyze the integration of Quranic Arabic loanwords into the Bajau Ubian language in Sabah and evaluate the contribution of Islamic dakwah through linguistic mediums toward community development. Employing a qualitative research design, data were gathered utilizing library research and unstructured interviews with native speakers and cultural practitioners to ensure orthographic and phonetic accuracy. The collected lexical data were descriptively analyzed using semantic frameworks, focusing on semantic extension, restriction, and shifts. The findings reveal a significant absorption of Quranic Arabic linguistics into the Bajau Ubian dialect, ranging from nouns (isim) to grammatical particles (huruf jar and 'athaf), as exemplified by words such as dawat, isbat, kahawa, min, and pa. This lexical integration underscores the deep-rooted impact of Islamic missionary work since the era of the Sulu Sultanate and effectively refutes misconceptions portraying the Bajau as historically detached from early Islamic civilization in the Nusantara. Consequently, this study enhances the understanding of indigenous linguistic registers and contributes to the documentation of linguistic corpora within the scope of Quranic sciences and Islamic civilization.
Cabaran Hafazan Al-Quran Menggunakan Kaedah Tarannum dalam Kalangan Pelajar Tahfiz
Malay: Kajian ini meneliti cabaran yang dihadapi oleh pelajar tahfiz dalam proses menghafaz al-Quran menggunakan tarannum. Tumpuan diberikan kepada faktor kognitif, emosi dan teknikal yang mempengaruhi keberkesanan hafazan dalam konteks sistem pendidikan tahfiz yang juga memberi penekanan kepada aliran akademik. Objektif kajian adalah mengenal pasti cabaran utama yang dihadapi pelajar, menilai peranan tarannum dalam membantu hafazan, serta mencadangkan strategi penambahbaikan untuk hafazan. Kajian ini menggunakan pendekatan kualitatif melalui analisis dokumen dan temu bual separa berstruktur bersama dua narasumber pelajar tahfiz. Data dianalisis secara tematik berlandaskan Teori Beban Kognitif dan Teori Penentuan Kendiri. Dapatan kajian menunjukkan pelajar berdepan cabaran utama seperti kekangan masa, gangguan fokus, motivasi yang rendah serta keperluan latihan tambahan dalam penguasaan tarannum. Walaupun tarannum berfungsi sebagai alat bantu ingatan dan meningkatkan minat, namun ia juga menambah beban kognitif kerana pelajar perlu menguasai teknik suara, pernafasan dan irama di samping mengekalkan ketepatan bacaan. Selain itu, faktor dalaman; motivasi, konsistensi, dan emosi, serta faktor luaran; jadual akademik, pengaruh teknologi, suasana persekitaran adalah saling mempengaruhi keberkesanan hafazan. Kesimpulan kajian menunjukkan institusi tahfiz perlu menyediakan modul latihan tarannum berstruktur, sokongan psikologi, strategi pengurusan masa, serta integrasi tadabbur bagi memperkukuhkan keberkesanan hafazan. Kajian ini juga mengisi jurang literatur dengan menekankan peranan tarannum sebagai faktor tambahan yang mempengaruhi hafazan al-Quran, sekali gus membuka ruang untuk kajian masa depan mengenai integrasi tarannum dengan teknologi pembelajaran moden. English: This study examines the challenges faced by tahfiz students in the process of memorizing the Quran using tarannum. Focus is given to cognitive, emotional, and technical factors that influence the effectiveness of memorization in the context of the tahfiz education system, which also emphasizes academic streams. The objectives of the study are to identify the main challenges faced by students, assess the role of tarannum in aiding memorization, and suggest improvement strategies for memorization. This study uses a qualitative approach thru document analysis and semi-structured interviews with two tahfiz student informants. Data were analyzed thematically based on Cognitive Load Theory and Self-Determination Theory. The study findings indicate that students face major challenges such as time constraints, lack of focus, low motivation, and the need for additional training in mastering tarannum. Although tarannum serves as a memory aid and increases interest, it also adds cognitive load because students need to master vocal techniques, breathing, and rhythm in addition to maintaining reading accuracy. Additionally, internal factors such as motivation, consistency, and emotion, as well as external factors like academic schedule, technological influence, and environmental atmosphere, all interact to affect the effectiveness of memorization. The study's conclusion indicates that tahfiz institutions need to provide structured tarannum training modules, psychological support, time management strategies, and tadabbur integration to enhance the effectiveness of memorization. This study also fills a gap in the literature by emphasizing the role of tarannum as an additional factor influencing Quran memorization, thereby opening avenues for future research on integrating tarannum with modern learning technologies.
Tahfiz, Hafazan al-Quran, Tarannum, Pendidikan Islam, Cabaran Pelajar
The Classification of The Quranic Suras - Part One: Structural Analysis and Organization into Groups Generated by Sura Al-Fātiḥah
This study aims to assess, using a rigorous scientific approach, whether the current ordering of the Quranic suras results from an intentional and predetermined organization or from a random arrangement. The methodology is based on discovery of a fundamental mathematical property, Equation 1 , which establishes a unique functional relationship between the sum of the sura numbers (N), the total number of verses (V), and the sum of the verse numbers (SV) of the Noble Quran. The analysis used the sign of the ranking value D(a), derived from Equation (1), as a criterion to distribute the surahs into major structural groups (TA, TB, BZ), thereby revealing a coherent underlying architecture. This research has brought to light remarkable structural properties governing these groups and their subdivisions (BZ₁, BZ₂, IZ₁, IZ₂), including a series of equilibrium equations such as and . The study further demonstrates the central functional role of specific suras, such as Sura Al-Fātiḥah, acting as a regulatory pivot. The mathematically verifiable, interdependent complexity and coherence of this architecture constitute strong evidence of a non-random design. A complementary part of this research, dedicated to the analysis of other partitions, will further consolidate this model. The ultimate objective is to demonstrate that the Quran adheres to a coherent and sophisticated internal mathematical organization, thereby confirming the validity and relevance of its current canonical order.
Peranan Al-Quran dalam Pembentukan Emosi Sosial Remaja
Malay: Kajian ini bertujuan untuk meneroka peranan Al-Quran dalam pembentukan emosi sosial dalam kalangan remaja dengan memberikan fokus kepada bagaimana ajaran Al-Quran dapat membentuk tingkah laku dan nilai sosial yang positif dalam kalangan anak muda pada masa kini. Remaja merupakan kelompok yang sedang mengalami fasa transisi dalam kehidupan. Mereka sering terdedah kepada pelbagai pengaruh luar yang tanpa disedari telah mempengaruhi dalam pembentukan nilai dan moral mereka. Dalam konteks ini, Al-Quran sebagai sumber utama ajaran Islam mempunyai potensi yang besar untuk memberikan panduan dalam membentuk etika sosial yang baik termasuk nilai-nilai seperti kejujuran, hormat, tanggungjawab dan kasih sayang. Kajian ini akan menganalisis ayat-ayat Al-Quran yang berkaitan dengan aspek akhlak dan emosi serta bagaimana ajaran al-Quran dapat diterjemahkan dalam kehidupan seharian remaja melalui pendidikan, keluarga dan masyarakat. Kajian ini juga dilakukan berbentuk kepustakaan dengan meninjau kajian-kajian lepas yang berkaitan. Di samping itu, kajian ini juga akan menilai keberkesanan program dakwah dan pendidikan Islam dalam memupuk nilai-nilai ini dalam kalangan remaja. Hasil kajian ini diharapkan dapat memberikan sumbangan dalam usaha meningkatkan kesedaran emosi sosial remaja dan memperkukuhkan penerapan ajaran Islam dalam kehidupan mereka. English: This study aims to explore the role of the Qur’an in shaping social emotions among adolescents, with a particular focus on how Qur’anic teachings can cultivate positive behaviours and social values in today’s youth. Adolescents represent a group undergoing a transitional phase in life and are often exposed to various external influences that, consciously or unconsciously, shape their values and moral development. In this context, the Qur’an, as the primary source of Islamic teachings, holds significant potential in guiding the formation of sound social ethics, including values such as honesty, respect, responsibility, and compassion. This study analyses selected Qur’anic verses related to moral and emotional aspects and examines how these teachings can be translated into the daily lives of adolescents through education, family, and community engagement. Employing a library-based research design, this study reviews relevant past literature and further evaluates the effectiveness of Islamic educational and dakwah programmes in nurturing these values among youth. The findings of this study are expected to contribute to enhancing adolescents’ social-emotional awareness and strengthening the application of Islamic teachings in their everyday lives.
Al-Quran, emosi sosial, remaja, nilai moral
Closer Than the Jugular Vein: A Relativistic Interpretation of Divine Nearness Using the Null Interval of Light
The Qur’anic verse “And We are closer to him than his jugular vein” in Surah Qaf 50:16 (The Qur’an, 50:16) speaks of a form of divine nearness that cannot be reduced to ordinary physical distance. This paper presents a reflective scientific analogy based on Einstein’s special relativity (Einstein, 1905; Taylor & Wheeler, 1992), especially the concept of the null interval followed by light. In special relativity, a light like path has a spacetime interval of zero, , meaning that no proper time elapses along the null trajectory. Strictly speaking, a photon does not possess a valid rest frame; therefore, this paper avoids treating the photon as an observer with a literal “perspective.” Instead, photon language is used only as a simplified conceptual analogy. The central argument is that if even a created phenomenon such as light challenges ordinary intuitions about distance, motion, and time, then divine nearness may be reflected upon as a reality beyond ordinary spatial proximity. The paper does not claim that Allah is physically like light, nor does it propose a physical mechanism, tunnel, or wormhole. Rather, it uses the null interval as a symbolic and educational analogy for understanding how Allah may be affirmed as transcendent above creation while also being nearer to the human being than the jugular vein.
Peranan Nilai Syukur Dalam Mengatasi Putus Asa: Satu Pendekatan Berasaskan Tazkiyatun Nafs
Malay: Kecenderungan kepada putus asa semakin membimbangkan dalam kalangan masyarakat, khususnya golongan muda yang berdepan dengan pelbagai tekanan hidup. Fenomena ini menuntut pendekatan yang lebih menyeluruh dan bersifat kerohanian dalam menangani kelemahan daya tahan jiwa. Kajian ini memberi fokus kepada peranan nilai syukur sebagai elemen penting dalam mengatasi perasaan putus asa, berdasarkan pendekatan tazkiyatun nafs dalam al-Quran. Objektif utama kajian ini adalah untuk menjelaskan konsep syukur menurut perspektif Islam, mengenal pasti hubungan antara syukur dan daya tahan jiwa, serta mencadangkan strategi pembangunan syukur dalam kehidupan individu. Kajian ini menggunakan pendekatan kualitatif melalui analisis kandungan ayat-ayat al-Quran, disokong dengan dapatan literatur berkaitan psikologi positif dan nilai kerohanian. Dapatan kajian menunjukkan bahawa syukur bukan sahaja memperkukuh hubungan manusia dengan Pencipta, bahkan mampu merubah perspektif terhadap ujian hidup dan membina ketenangan dalaman. Implikasinya, nilai syukur wajar dijadikan elemen teras dalam intervensi kerohanian dan pembangunan jati diri, khususnya dalam kalangan generasi muda yang terdedah kepada krisis makna hidup dan tekanan jiwa. English: The tendency toward despair has become increasingly concerning within society, particularly among the younger generation who face various life pressures. This phenomenon calls for a more holistic and spiritually grounded approach to addressing the fragility of the human psyche. This study focuses on the role of gratitude (shukr) as a crucial element in overcoming feelings of despair, based on the tazkiyatun nafs (purification of the soul) approach in the Qur’an. The main objectives of this study are to explain the concept of gratitude from an Islamic perspective, to identify the relationship between gratitude and psychological resilience, and to propose strategies for cultivating gratitude in individual life. A qualitative approach is employed through content analysis of selected Qur’anic verses, supported by a review of relevant literature on positive psychology and spiritual values. The findings reveal that gratitude not only strengthens one’s relationship with the Creator but also transforms one’s perspective on life’s trials and fosters inner tranquility. The implications suggest that gratitude should be integrated as a core element in spiritual interventions and character development programs, particularly among the younger generation who are vulnerable to existential crises and psychological distress.
Kajian Hak Kanak-Kanak Sebelum Kelahiran Melalui Perspektif Sunnah: Suatu Analisis Awal
Malay: Perkembangan hak kanak-kanak sebelum kelahiran mendapat perhatian dalam wacana akademik kontemporari seiring dengan perkembangan teknologi moden dan kesedaran tentang kepentingan penjagaan antenatal. Perspektif Islam khususnya berasaskan Sunnah Nabi SAW menawarkan pandangan yang komprehensif tentang hak-hak yang perlu dilindungi sebelum kelahiran seorang anak. Walau bagaimanapun, tiada pemetaan sistematik yang dilakukan terhadap kajian-kajian akademik dalam bidang ini. Oleh itu, kajian ini bertujuan untuk mengenalpasti kajian dan tema penyelidikan berkaitan hak kanak-kanak sebelum kelahiran yang ditinjau melalui perspektif Sunnah Nabi SAW. Kajian ini menggunakan pendekatan kualitatif dengan analisis kandungan tematik terhadap literatur akademik. Data dikumpulkan melalui carian dalam pangkalan data utama di internet menggunakan kata kunci yang berkaitan dengan hak antenatal dan Sunnah Nabi. Analisis tematik diaplikasikan untuk mengenal pasti penulisan, tema-tema dan jurang pengetahuan dalam bidang ini. Hasil kajian menunjukkan bahawa kajian penyelidikan hak kanak-kanak sebelum kelahiran melalui perspektif Sunnah tertumpu pada lima tema utama: [pertama] hak pemilihan pasangan, [kedua] hak perancangan keluarga, [ketiga] hak ontologikal janin untuk diiktiraf sebagai entiti bermoral, [keempat] hak perlindungan janin, dan [kelima] hak janin dalam perundangan Islam. Kajian mendapati bahawa walaupun terdapat peningkatan minat terhadap bidang ini dalam dekad terakhir, masih wujud jurang signifikan dalam kajian empirikal dan pendekatan interdisiplin yang mengintegrasikan Sunnah Nabi dengan sains perubatan moden. Kesimpulannya, kajian hak kanak-kanak sebelum kelahiran melalui perspektif Sunnah masih memerlukan pengembangan lanjut terutamanya dalam aspek metodologi yang lebih inovatif dan dialog pelbagai disiplin antara ulama hadith dan pakar perubatan bagi membentuk kerangka bioetika Islam yang komprehensif dalam konteks cabaran kontemporari. English: The development of children's rights before birth has gained attention in contemporary academic discourse, in line with advancements in modern technology and growing awareness of the importance of antenatal care. The Islamic perspective, particularly based on the Sunnah of the Prophet Muhammad (peace be upon him), offers a comprehensive view of the rights that should be protected prior to a child's birth. However, there has been no systematic mapping of academic studies in this area. Therefore, this study aims to identify research and thematic trends related to children's rights before birth as viewed through the lens of the Prophet’s Sunnah. This study adopts a qualitative approach using thematic content analysis of academic literature. Data were collected through searches in major online databases using keywords related to antenatal rights and the Prophet’s Sunnah. Thematic analysis was applied to identify writings, themes, and knowledge gaps in this field. The findings reveal that research on children's rights before birth from the Sunnah perspective centers around five main themes: [1] the right to partner selection, [2] the right to family planning, [3] the ontological right of the fetus to be recognized as a moral entity, [4] the right to fetal protection, and [5] the rights of the fetus in Islamic legislation. The study finds that although interest in this field has increased over the past decade, significant gaps remain in empirical research and interdisciplinary approaches that integrate the Prophet’s Sunnah with modern medical science. In conclusion, research on children's rights before birth from the Sunnah perspective still requires further development, particularly in terms of more innovative methodologies and interdisciplinary dialogue between Hadith scholars and medical experts to form a comprehensive Islamic bioethical framework in the context of contemporary challenges.
Analisis Hujah Al-Quran dan Hadis Berkaitan Orang Mati Boleh Mendengar Kata-kata Orang Hidup
Malay: Perdebatan mengenai sama ada orang mati boleh mendengar kata-kata orang hidup merupakan isu klasik dalam khazanah keilmuan Islam yang terus relevan dalam konteks masyarakat Muslim kontemporari di Malaysia, khususnya apabila ia dikaitkan dengan amalan keagamaan yang berpotensi menyimpang daripada prinsip tauhid, seperti pemujaan kubur dan permohonan kepada selain Allah SWT. Kajian ini bertujuan untuk menganalisis secara kritikal pandangan para ulama berkaitan isu pendengaran orang mati, serta menilai kekuatan hujah setiap pandangan melalui pendekatan tarjih berasaskan dalil al-Quran, hadis, dan kaedah istidlal yang muktabar. Kajian ini menggunakan metodologi kualitatif melalui analisis dokumen dan analisis kandungan terhadap ayat al-Quran dan hadis dalam disiplin akidah dan tafsir. Dapatan kajian menunjukkan bahawa pandangan ulama terbahagi kepada dua aliran utama, iaitu golongan yang menetapkan kemampuan orang mati untuk mendengar dalam keadaan tertentu berdasarkan nas-nas khusus, dan golongan yang menafikan kemampuan tersebut secara umum berasaskan dalil-dalil yang menegaskan hasil hubungan antara alam hidup dan alam barzakh. Analisis kajian mendapati bahawa perbezaan ini berpunca daripada pendekatan kaedah yang berbeza dalam memahami teks wahyu, khususnya antara kitab-kitab tafsir. Kajian ini menyumbang kepada wacana akidah di Malaysia dengan analisa pandangan ulama’ berdasarkan al-Quran dan hadis, sekali gus membantu memperjelas batasan akidah yang sahih dalam menangani amalan keagamaan masyarakat. English: The debate on whether the dead can hear the words of the living is a classic issue in Islamic scholarship that continues to be relevant in the context of contemporary Muslim society in Malaysia, especially when it is associated with religious practices that potentially deviate from the principle of monotheism, such as grave worship and supplication to others than Allah SWT. This study aims to critically analyse the views of scholars on the issue of hearing the dead, as well as evaluate the strength of the arguments of each view through a tarjih approach based on evidence from the Quran, hadith, and the method of istidlal that is muktabar. This study employs a qualitative methodology, utilising document analysis and content analysis of verses from the Quran and hadith in the disciplines of aqidah and tafsir. The study findings reveal that scholars' views are divided into two main schools: those who establish the ability of the dead to hear under certain circumstances, based on specific texts, and those who deny such ability in general, based on evidence that asserts the relationship between the living world and the barzakh world. The study analysis found that this difference stems from different methodological approaches in understanding the text of revelation, especially between the books of tafsir. This study contributes to the discourse on faith in Malaysia by analysing the views of scholars based on the Quran and hadith, thus helping to clarify the boundaries of valid faith in dealing with the religious practices of society.
Lancar Solat: Aplikasi Hafazan Bacaan dalam Solat untuk Kanak-kanak Autisme
Solat merupakan rukun Islam kedua dan wajib dilaksanakan setiap individu Muslim. Kanak-kanak autisme tidak diwajibkan menunaikan solat namun pendedahan awal pembelajaran solat amat penting. Kanak-kanak autisme biasanya mempelajari solat dengan mendengar dan mengulangi bacaan solat untuk membantu mereka mengingat. Walaubagaimanapun, aplikasi pembelajaran solat bagi kanak-kanak autisme masih terhad. Kebanyakan aplikasi sedia ada hanya memfokuskan kepada aspek pembelajaran solat secara umum tanpa menekankan kepada kaedah hafazan bacaan dalam solat. Oleh itu, aplikasi Lancar Solat dicadangkan bertujuan membangunkan aplikasi pembelajaran berasaskan permainan untuk membantu kanak-kanak autisme dalam menghafaz bacaan dalam solat. Kaedah tikrar iaitu kaedah hafazan secara ulangan digunakan dalam aplikasi ini. Metodologi Pembangunan Kandungan Mudah Alih Multimedia (MMCD) digunakan dalam pembangunan aplikasi ini. Hasil keputusan pengujian pengguna menggunakan kaedah Skala Kebolehgunaan Sistem (SUS) menunjukkan skor yang cemerlang iaitu 79.38. Hasil ini membuktikan aplikasi ini diterima oleh pengguna dari segi aspek kebolehgunaannya.
Pembangunan Kandungan Mudah Alih Multimedia
iHaji VR Simulasi: Pembangunan Aplikasi Simulasi Ibadah Haji Menggunakan Teknologi Realiti Maya
Ibadah Haji merupakan salah satu daripada lima rukun Islam dan wajib dilaksanakan oleh umat Islam yang berkemampuan. Namun, kaedah pembelajaran sedia ada seperti penggunaan buku teks dan video kurang mengandungi elemen interaktif dan imersif untuk memenuhi keperluan pembelajaran generasi kini. Oleh itu, aplikasi iHaji VR Simulasi telah dibangunkan menggunakan teknologi realiti maya (VR) sebagai alternatif pembelajaran Haji yang lebih menarik dan praktikal. Aplikasi ini dibangunkan untuk platform Android dengan menggunakan metodologi TRES-D sebagai pendekatan pembangunan, dan mengandungi dua modul utama, iaitu Modul Simulasi, yang membimbing pengguna melalui rukun dan wajib Haji secara maya, serta Modul Ziarah, yang membolehkan penerokaan lokasi penting seperti Masjidil Haram dan Padang Arafah. Gabungan elemen audio, visual dan interaktif digunakan bagi menghasilkan pengalaman pembelajaran yang lebih realistik dan imersif. Hasil ujian penerimaan pengguna menggunakan kaedah Skala Kebolehgunaan Sistem (SUS) menunjukkan skor purata 82.50, yang berada dalam kategori cemerlang, menunjukkan bahawa aplikasi iHaji VR Simulasi mempunyai tahap kebolehgunaan yang tinggi dan mesra pengguna. Secara keseluruhannya, iHaji VR Simulasi berpotensi besar dalam membantu pengguna memahami dan menghayati pelaksanaan ibadah Haji secara lebih mendalam melalui pengalaman maya yang interaktif.
Comprehensive Demonstration of Greater Significance of Infaq fi Sabilillah
“Infaq fi Sabilillah: spending in the way of Allah (SWT)," other than Zakat, is usually considered a voluntary act of good deed in Islam. Also, there is a common understanding among Muslims that this spending is just an optional act of worship and is less important in terms of significance and status than mandatory acts of worship. However, the statements of Allah (SWT), the sayings of the Prophet (PBUH), and the opinions of scholars highlight the high importance of “spending in the way of Allah (SWT).” This research aims to demonstrate the greater significance of “Infaq fi Sabilillah” as an act of good deed in Islam. Many Qur’anic verses and Hadiths of the Prophet (PBUH) assert the great importance and status of spending in the way of Allah (SWT), even above those of some mandatory acts of worship. Also, according to the opinions of some scholars, there are occasions when spending, in addition to Zakat, becomes obligatory and necessary. The rewards of this spending and the consequence of not spending in the way of Allah (SWT) are also stated in some Qur’anic verses. Allah (SWT) has referred a believer in Al-Qur’an by various distinct qualities & names having some specific attributes. The activities of “Infaq fi Sabilillah” are the most mentioned attribute of a believer mentioned in those distinct qualities & names. Some relevant Qur’anic verses, the Hadiths of the Prophet (PBUH), and the opinions of scholars have been identified and presented in this paper. This paper demonstrates that “Infaq fi Sabilillah” is an act of greater significance in Islam.
Infaq, Sabilillah, spending, significance, status, obligation, rewards, attribute
The Quranic Hermeneutics: Unity in Text, Diversity in Interpretation
The Quran, revealed in Arabic, stands as the foundational religious scripture and the principal source of guidance for all of humanity, particularly for Muslims across the globe. Its language embodies both classical eloquence and colloquial resonance. As the primary medium of religious and intellectual discourse, Arabic exerted a far-reaching influence, prompting individuals worldwide to engage with divine revelation. Many were driven to understand the Quran's deeper meanings and the context of its revelation through learning its original language. However, for the vast majority across different regions and linguistic backgrounds, mastering Arabic was not feasible. This gave rise to a pressing need to translate the Quran into various native languages, aiming to make its message comprehensible to broader audiences. In numerous instances, translations and interpretations were manipulated to align with specific agendas, leading to distortions, misinterpretations, and widespread skepticism. Therefore, a critical exploration of Quranic translation is essential, not only to understand its historical and linguistic challenges but also to identify effective strategies for preserving the integrity of the message.
Interpretation, Translation, Ideological bias, linguistic differences, realism
Himpunan Hadith Tibb Al-Nabawi dan Isu-Isu Berkaitan Perawatan Nabawi di Malaysia
Tibb al-Nabawi atau turut merujuk kepada perubatan Islam ialah kaedah perubatan yang menjadi amalan Rasulullah melalui rujukan terhadap al-Quran dan hadis Nabawi. Perubatan nabawi melibatkan ruqyah, bahan-bahan seperti air dan herba serta bekam dan hendaklah dilakukan mengikut syariat Islam. Oleh itu, artikel ini bertujuan untuk menghimpunkan hadis-hadis berkaitan dengan tibb al-Nabawi serta menelusuri isu-isu yang berlaku mengenai pelaksanaan perubatan nabawi dalam konteks Malaysia. Kajian kualitatif ini menggunakan kaedah analisis kandungan kitab hadis kutub sittah sebagai kaedah pengumpulan data utama. Manakala isu pelaksanaan perawatan nabawi di Malaysia dianalisis daripada kajian lepas. Dapatan kajian mendapati bahawa sebanyak 20 buah hadis dipilih berkaitan tibb al-nabawi. Dan terdapat isu amalan perawatan nabawi di Malaysia iaitu penyelewengan ayat al-Quran dan hadis, integriti perawat dan pusat perubatan Islam. Kaedah perawatan nabawi perlu diambil perhatian oleh masyarakat Islam dan isu yang timbul berkaitan perawatan di Malaysia perlu ditangani dengan penuh hikmah.
Surah Al-Kahf and The Core of Relativity: How the Quran Foretold Spacetime Curvature, Gravity Wells and Wormholes
This research investigates the advanced scientific concepts of space-time curvature, wormholes, and time dilation as fundamental natural principles described in the Quran centuries before their modern discovery. Surah Al-Kahf is particularly significant in this context, as it directly addresses wormholes, space-time curvature, and gravitational effects. To fully comprehend this, firstly we must understand what “Al-Kahf” truly represents in the Quran. This study explores the scientific properties of Al-Kahf and its relation to relativity, gravitational lensing, and space-time warping. While modern science views Spacetime Curvature, wormholes and time dilation, as extraordinary phenomena, The Quran presents them as fundamental aspects of the universe, and are also utilized in divine operations. These principles are not isolated mentions but are woven throughout the Quran, highlighting the Quran’s deep engagement with the fabric of space-time. By integrating Quranic insights with General Relativity and modern astrophysics, this paper challenges conventional narratives of scientific history, advocating for a reassessment of the Quran’s contributions to humanity’s understanding of space-time and relativity. This interdisciplinary approach highlights that the Quran contains detailed direct descriptions of these cosmic phenomenon that align with cutting-edge physics, reinforcing the need for a historical reevaluation of scientific knowledge.
Spacetime, Black Hole, Wormhole, Event Horizon, Gravity, Quran, Celestial Bodies, Relativity, Singularity, Floating Orbit.
Reconciling Faith and Reason: Al-Bouti’s Defence of Roger Garaudy in the Context of Apostasy and Islamic Jurisprudence
This paper is, in a way, an assessment of an apologia of the offence of hadd written by Muhammad Said Ramadan al-Bouti (1929-2013) to defend Roger Garaudy (1913-2012) against the accusation of apostasy. It analyses the evidence presented by al-Bouti to support his arguments for exonerating Garaudy. Al-Bouti was a prominent Syrian scholar and one of the most influential Islamic jurists in the contemporary Arab world, and a Shafi’i jurist who believed in applying independent reasoning in his interpretation of rulings. In his efforts to preserve the Sufi concept of ‘interior form’ and ‘exterior behaviour’, al-Bouti combines the spirituality of Sufism with traditional legal rulings of fiqh to derive the power of a believer’s conformity with the Sharia. It was this hypothesis of reconciling Islamic mysticism with fiqh that helped his work to gain currency in the Islamic world. Roger Garaudy (1913-2012), on the other hand, was a French Marxist philosopher who converted to Islam in 1982/83, at the age of 70. His conversion to Islam was perceived in the West as indicating “the superiority of Islam over the West”. For this reason, the attack of Western scholars on him was interpreted as part of the West’s attack on Islam. However, Garaudy faced widespread criticism in the Muslim world after publishing his book Islam, to the extent that Muslim authors began to question the orthodoxy of his beliefs. The strongest assault came from the Saudi journal al-Mujallah in 1996, after Garaudy was interviewed by its correspondent in Paris. The article claims that Garaudy’s conversion to Islam was more or less superficial. This paper introduces brief details of al-Bouti’s life and his intellectual impact. Similarly, it highlights the Garaudy affair, his impact in the Muslim world, and the historical origin of the kufr accusation. Finally, it explores the main argument of al-Bouti in his defense case, making particular reference to the al-Mujallah article.
Muhammad S. Ramadan Al-Buti’s (1929-2013) Apologia
Isra’ and Mi‘raj from Modern Perspective: An Analytical Study of Fazlur Rahman's views
This paper examines the concept of Isra’ and Mi‘raj from a modern perspective, giving special reference to Fazlur Rahman, a modernist and a controversial figure in Western academia. According to Islamic orthodoxy, Isra’ and Mi‘raj refer to two segments of the Prophet Muhammad's miraculous night journey from Mecca to Jerusalem and his subsequent ascension to heaven. The historicity of the journey, as well as its authenticity, however, has continued to be debatable. While a majority of Muslim scholars consider the journey real and physical, Rahman argues that it is just a dream or vision, contending that a physical ascension to heaven is by no means possible. Furthermore, he denies the possibility of seeing angels physically condemning all traditions related to that as fictions. Indeed, this theory has generated criticism within academia and beyond. This paper critically analyses Rahman's views in the light of the authentic traditions, demonstrating that the journey is real and physical. Similarly, it establishes that Prophet Muhammad's Ascension is not a concocted narration as Rahman claims, but an authentic historical fact which constitutes an integral part of the Prophet’s message.
Analyzing Moisture Content and Water Activity of Freeze-Dried Beef Rendang Across Different Coconut Milk Percentages
Beef rendang, a traditional prolonged cooking dish from Malaysia and Indonesia, reflects the Quranic principles of preservation and nourishment, emphasizing the consumption of pure, lawful, and wholesome food (Surah Al-Baqarah 2:172). Its preparation, combining meat protein, coconut milk, and spices, symbolizes the bounty and sustenance provided by Allah. While the dish is known for its rich flavors and extended shelf life, prolonged cooking can lead to moisture loss and alterations in water activity (aw), both crucial for maintaining food safety and quality. This study examines the impact of varying coconut milk concentrations on the moisture content and water activity of freeze-dried beef rendang. Samples were prepared with coconut milk concentrations of 0%, 25%, 50%, 75%, 100%, and 125%, cooked for durations ranging from 0 to 4 hours at 120°C, and subjected to freeze-drying. Moisture content analysis revealed reductions ranging from 2% to 10%, demonstrating effective moisture removal across samples. However, water activity analysis indicated significant differences in the availability of free water, likely influenced by coconut milk’s fat and water-binding properties. These findings highlight how coconut milk affects initial moisture levels, while freeze-drying stabilizes the final moisture content. The nuanced understanding of water activity reflects the balance in preservation processes, resonating with the Quranic call for equilibrium and purity in food preparation (Surah Al-Baqarah 2:168). This study emphasizes optimizing cooking methods to preserve the quality and safety of beef rendang while aligning with Islamic values of sustainability and stewardship.
Copyright (c) 2024 Journal of Quranic Sciences and Research https://creativecommons.org/licenses/by-nc-sa/4.0
Analisis Tematik Tafsir Kitab Fi Zilal al-Quran: Aspek Pemikiran Sosial dan Haraki
Malay: Artikel ini mengkaji metode tafsir Sayyid Qutb dalam Kitab Fi Zilal al-Qur’an, khususnya pendekatan sosial-budaya dan haraki. Ia bertujuan mengidentifikasi aliran tafsir yang dikembangkan dan perannya dalam memproyeksikan pandangan dunia Islam yang moden berasaskan tafsiran sosialnya. Melalui metode kualitatif berbasis analisis literatur, penelitian ini menemukan bahwa tafsir ini menekankan nilai tauhid dan pengaruhnya terhadap pembentukan generasi Islam moden. Falsafah dan manhaj tafsir yang digariskan oleh Sayyid Qutb terkesan berdimensi haraki yang relevan dengan narasi dakwahnya yang moden berhaluan adabi ijtima‘i. English: The paper analysed the essential methodology adopted by Sayyid Qutb in his Book of Tafsir Fi Zilal al-Qur’an and its instrumental role in projecting modern Islamic outlook based on his social andynamic exegetical orientation. Its objective is to identify the exegetical school he propounded and its role in shaping modern Islamic worldview based on his social interpretation. The study is based on qualitative approaches in the form of literature survey. The finding shows that Sayyid Qutb had formulated an inclusive method of philosophical interpretation of the Qur’an that established socio-linguistic and ethico-legal principles as its core ideological roots and basis. The pattern of thought and interpretation were influenced by this idea reflecting the dynamic (haraki) framework it conceived in the development of his tafsir. This categorically form the basis of his philosophy and idealism underlying its socio-religious outlook and its relevance in the shaping of modern Islamic generation to revitalize the cultural-linguistic aspect and perennial values of tawhid in modern narrative of dakwah.
Fi Zilal al-Qur’an; Sayyid Qutb; Qur’anic Exegesis; Dynamic Method; Socio-Cultural Interpretation.
Learning Through Mobile Taranum; The Analysis and The Acceptance
Tarannum al-Quran, a melodious recitation style of the Quran, is a revered art form that enriches the spiritual experience of Islamic worship. However, in Malaysia, learning Tarannum is a significant challenge due to the scarcity of qualified teachers. The intricate nature of this art form demands profound knowledge and mastery, which are often limited to a select few. This study aims to address this issue by exploring innovative approaches to teaching and learning Tarannum, making it more accessible to a wider audience and preserving this invaluable Islamic heritage. The method used during this project is Multimedia Mobile Content Development (MMCD) as it is suitable and fast for this project. This project will publish the application in android based and the period for this project is short. The expected result for the project is an application that will ease anyone that is interested in learning Tarannum rather than only watching YouTube videos and others. The acceptance rate for this application is 55 %. This acceptance rate is based on 10 user from Sekolah Kebangsaan Kota Masai who involved in the beta testing.
Tarannum, mobile learning on Tarannum, acceptance, analysis
Proof of the Authenticity of the Holy Quran: Discovering the Precise Mathematical Arrangement in the Sura Fussilat
In this article, the numerical structure of the Holy Quran has been studied based on two main sources of the suras, namely the suras numbers and the number of verses. The objective of this study is to prove the authenticity of the Holy Quran using a unique scientific methodology, which will show, through mathematical relations and a system of equations, that the book has been correctly preserved. Firstly, the suras were divided into four groups or tables according to their even and odd numbers, which leads to discover two important properties among the Quranic parameters: the concordance relation and rule 1. The application of the proposed scientific methodology led to the discovery of of a hidden element of concordance, which is sura Fussilat, whose integration into its own Ha-Mim family allowed the discovery of other secondary concordance relations. At the same time, it reveals other important rules that will play an essential role in formulating the system of mathematical equations. Given the diversity of roles played by this sura, we consider it as a key programmed by the author of the book to achieve this amazing mathematical arrangement. The resolution of this system will prove that the total number of suras and the total number of verses have not undergone any change. Therefore, the obtained results confirm that the structure of the Quran remained consistent with the original.
The Power of Words: Exploring the Constructive and Destructive Forces of Language in Surah Ibrahim
This study provides a linguistic and communicative analysis of Surah Ibrahim (14:24–26), examining how language functions as a constructive and destructive force through Qur'anic metaphorical imagery. The verses use the metaphor of the "good tree" and the "evil tree" to illustrate the profound effects of speech on behavior and society. Through advanced linguistic frameworks, rhetorical analysis, and communication theory, this paper highlights how these metaphors reflect language's role in shaping moral values, social interactions, and psychological states. The study employed both qualitative and interdisciplinary approaches. The findings emphasize the Qur'anic perspective on the ethical implications of language, offering insights into contemporary communication practices. Positive language, like a firmly rooted tree, fosters constructive communication and strengthens societal bonds, while harmful speech leads to instability and social fragmentation. In contemporary contexts, these principles promote ethical communication, focusing on sincerity, truthfulness, and respect. Moreover, further research on cross-cultural communication could explore how these ethical guidelines apply in modern media and interpersonal relations.
Amalan Beragama Orang Asli Muslim di Semenanjung Malaysia: Kajian Analisis Bibliometrik
Amalan beragama masyarakat Orang Asli di Semenanjung Malaysia banyak dilihat kepada pengamalan agama dan kepercayaan asal mereka. Namun, kajian dalam pengamalan agama Islam masyarakat Orang Asli Muslim di Semenanjung Malaysia masih tidak banyak ditelusuri. Oleh itu, kajian ini bertujuan mengkaji penulisan tentang amalan beragama masyarakat Orang Asli Muslim khusus di Semenanjung Malaysia dalam tempoh satu dekad, bermula pada tahun 2013 sehingga tahun 2022. Kajian ini menggunakan analisis bibliometrik terhadap penerbitan ilmiah yang ditemui berdasarkan satu pangkalan data sahaja iaitu Google Scholar. Hasil analisis kata kunci mendapati kajian berkenaan amalan beragama masyarakat Orang Asli banyak membincangkan daripada aspek pendakwah dan bukan orang yang didakwah (mad’u). Selain itu, amalan beragama juga kurang dibincangkan terhadap Orang Asli, namun lebih fokus kepada institusi pendidikan peringkat menengah dan pengajian tinggi serta masyarakat lain.